In-depth investigations and analysis exposing hidden truths in spiritual movements. Critical examinations of textual authenticity, institutional corruption, and philosophical deviations.
Lisa sits to meditate but her mind spirals uncontrollably through emails, worries, and distractions. She thinks she's failing—until she learns that the restless mind is the problem, not her practice. Through Lisa's journey, discover how recognizing you're not your thoughts transforms your relationship with an uncontrolled mind.
An analysis of Radhanath Swami's recorded statements rationalizing child abuse and deflecting murder allegations, examined through psychological frameworks and spiritual tradition.
An analysis of psychopathic behavior patterns in ISKCON gurus: narcissism, triangulation, moral hypocrisy, abuse cycles, and institutional cover-up of exploitation.
Neither oppression nor imitation. The feminine power that sustains civilization has been attacked from both sides. It's time to remember what was lost.
Spiritualists misuse 'God controls everything' philosophy to justify spiritual passivity and avoid responsibility. This exploration reveals how cosmic fatalism masquerades as transcendence, contradicts our spiritual guides' examples, and what genuine vision adjustment actually requires.
The eagerness to make tradition 'accessible' dilutes its transformative power into cultural self-help without depth or real demand.
When senior ISKCON leaders publicly clash over dress codes and cultural adaptation, it exposes deeper questions about tradition, authority, and whether the movement can balance authentic practice with Western engagement. An investigation into the Krishna West controversy and what it reveals about ISKCON's institutional crisis.
Understanding the psychological mechanisms that drive spiritual imposters to attack genuine teachers
In 1972, A.C. Bhaktivedanta Swami Prabhupada completed his translation of the Bhagavad Gita, opening each of Krishna’s speeches with a phrase of striking intimacy: “The Blessed Lord said.” Twenty-two times throughout the text, this …
Most Western devotees came from two distinct countercultural streams. Fifty years later, this divide still shapes institutional conflicts in ways most devotees don't recognize.
